Queer Places:
25 Lechmere Rd, Willesden Green, London NW2 5DA, UK
East Finchley Cemetery and Crematorium
East Finchley, London Borough of Barnet, Greater London, England
Louisa Sarah Bevington (born St John's Hill, Battersea, Surrey, now London Borough of Wandsworth, 14 May 1845; died Lechmere Road, Willesden Green, Middlesex, now London Borough of Brent, 28 November 1895) was an English anarchist, essayist and poet. Among those who attended her funeral was Peter Kropotkin.
Bevington was the oldest of eight children (seven daughters) born into the Quaker family of Alexander Bevington and his wife Louisa. Her father's occupation was described as "gentleman", and in 1861–71 he was a member of Lloyd's.[1] Details of her education are unknown, but in the 1861 England census she is listed among the thirty scholars at a school run by a Miss Eliza Hovell at Marlborough House, Winchcombe Street, Cheltenham, while her parents and siblings are listed as residing at Walthamstow (with four house servants and a coachman). She began to write poetry at an early age, and probably made her verse debut with two sonnets in the Friends' Quarterly Examiner in October 1871.[2]
Bevington's first collection, Key Notes, only 23 pages, was published in London in 1876 under the pseudonym Arbor Leigh.[3] A second publication, Key-Notes: 1879,[4] appeared under the name L. S. Bevington and seemed to query some established Christian codes of conduct. A further volume of verse, Poems, Lyrics and Sonnets (1882) contained metrical experiments and remarks on the moribund state of Christianity.[5]
In an article in The Nineteenth Century in October 1879, entitled "Atheism and Morality", Bevington took a clear secularist position that provoked a clerical response. In December the same year, Bevington concluded a two-part essay entitled "Modern Atheism and Mr. Mallock". This reacted to an attack on atheism in the same paper by a young Oxford graduate, by putting forward a spirited defence of secular morality: "So far as human life is worth living, so far is it worth protecting. So far as it is not worth living, so far is it needful to ameliorate it. Duty, on secular principles, consists in the summarized conduct conducive to the permanent protection and progressive amelioration of the human lot.... Religion's foster-child, Society, must eventually learn to trust her own two feet of civil and moral law, and run alone."[8]
A further contribution to this debate was prompted by a letter to Bevington from the philosopher Herbert Spencer, pointing out that rationalists showed greater humanity than adherents of organized religion.[9] Her exposition of this appeared in The Fortnightly Review in August 1881 under the title "The Moral Colour of Rationalism". The discussion continued as an altercation between Spencer and the historian Goldwyn Smith in The Contemporary Review.
In 1883 Bevington travelled to Germany, where on 2 May that year she married the artist Ignatz Guggenberger in Munich.[10] In 1888, however, writing under her maiden name, she complained that "The minor and superficial domesticities of the hour are [the German woman's] only field of aspiration; klatsch [gossip] with her feminine acquaintances, or hanging out of window, are the most usual delights of her leisure hours; and even within the province assigned to her she habitually shrinks from the smallest mental departure on her own account.... [The] majority of German women are decidedly poor company, and the German home is humdrum and barren of all attraction for the other sex."[11] Her marriage lasted only until 1890, when she returned to London. There she began to move in anarchist circles and continued to use her maiden name.[12] (In 1891 she commented to an unknown correspondent that she preferred "L. S. Bevington" to "Miss Bevington", as she routinely objected to "Mrs" and "Miss", and suggested that her married name, Guggenberger, would have value only as an afterthought in a German publication. The letter was signed "L. S. Guggenberger".)[13]
Bevington quickly came to know many London anarchists and gain a name as an anarchist poet. This was probably achieved through Charlotte Wilson, who with Peter Kropotkin had founded the anarchist paper Freedom in 1886. However, Bevington rejected the tactics of bombs and dynamite and became associated with another paper, Liberty, edited by the Scottish anarchist and tailor James Tochatti (1852–1928), for which she wrote numerous articles and poems. She also contributed to The Torch, which was edited by Helen and Olivia Rossetti, nieces of the painter Dante Gabriel Rossetti. She also wrote an Anarchist Manifesto distributed in 1895 for the short-lived Anarchist Communist Alliance, and translated an essay on the Paris Commune by Louise Michel, who became a friend.[12]
Shortly before her death as a result of dropsy and mitral heart disease on 28 November 1895 at the age of fifty, Bevington wrote further articles for Liberty and had a final collection of poems published,[12] of which some were later set to music.[14] One of the poems she contributed to Liberty that year was "The Secret of the Bees", which includes the lines, "What man only talks of, the busy bee does;/Shares food, and keeps order, with no waste of buzz."[15]
Among those attending the funeral of Louisa Sarah Bevington at Finchley cemetery were Tochatti, Kropotkin, and the Rossetti sisters.[12]
The Collected Essays of L. S. Bevington were reprinted in 2010.[16]
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