Queer Places:
Bryn Mawr College (Seven Sisters), 101 N Merion Ave, Bryn Mawr, PA 19010
Stellawood Cemetery
Durban, eThekwini Metropolitan Municipality, KwaZulu-Natal, South Africa
Mabel
Palmer (May 22, 1876 – November 16, 1958) also known as Mabel Atkinson in her
first career, was a British-born, suffragist, journalist and lecturer. After
her marriage, she began a second career as a South African educator and
academic, using her married name. One of her most noted accomplishments came
after her retirement from teaching, when she spearheaded a movement to provide
university education for non-white students. After providing free courses in
her home for a decade, she became director of the segregated courses offered
by the Natal University College, serving from 1945 to 1955. After her second
retirement, Palmer continued publishing until her death in 1958.
Mabel Atkinson was born on 22 May 1876 in Broomley, Northumberland,
England to Jane Elliott and John Boland Atkinson. Her father was an inspector
of mines, and her mother an activist suffragette, who were progressive,
believing in both women's education and employment. In 1894, Atkinson enrolled
at Glasgow University soon after it was opened to women, and in 1897, joined
the Fabian Society, becoming president of the university section of the group.
She obtained a Master of Arts degree in 1900 with honours, earning the medal
for most distinguished graduate of arts. Atkinson continued her education,
conducting research at Glasgow University and the London School of Economics,
before going abroad to study at Bryn Mawr College in Pennsylvania for a year.
Her research, the first survey of Local Government in Scotland was published
in 1904 and was an endorsement of reform.[1]
From 1904 to 1908 Atkinson lectured at Armstrong College, in Durham on the
classics and philosophy.[1] While
still in Durham, she proposed opening summer schools sponsored by the Fabian
Society to help spread their ideals through the countryside. The first of
these, she organised in 1907 and the following year, she published in
the International Journal of Ethics, The Struggle for Existence in Relations
to Morals and Religion.[2] Relocating
to London in 1908, she became a tutor for the Workers' Educational
Association (WEA) and lectured on economics from 1908 to 1915 at King's
College for Women.[1] She
published articles in the Daily News on feminist and political themes
including topics on celibacy as a prerequisite for women's
employment, suffrage, the gold standard and trade unions and wrote an
economics textbook with Margaret McKillop in 1911.[1]
Serving as vice-chair of the Federated Council of Women's Suffrage Societies,
Atkinson spoke often on the topic of women's voting and took part in
demonstrations. In 1910, her position on suffrage thwarted an attempt to stand
for the London County Council. In 1914, she published for the Fabian Society,
a tract The Economic Foundations of the Women's Movement, evaluating the
benefits of socialism for women's economic emancipation. She argued that
barring married women from working forced them to be celibate and childless.
At the outbreak of World War I Atkinson began lecturing on peace and supported
creation of an organisation such as the League of Nations to act as an
authority over nationalist concerns. However, her anti-war stance did not stop
her new husband, Andrew Robert Barratt Palmer, an Australian journalist whom
she had married on 2 July 1914 in Kensington, from joining the war effort.
Atkinson continued her work on women and social concerns publishing in
1916, Life-Saving in War-Time, which evaluated infant mortality and its
relationship to poverty. The study, looking at the economic realities of
working-class mothers, was completed for the Infant Welfare Propaganda
Committee.[1]
In 1920, following her husband to Sydney, she began using the name Palmer.
In the early part of 1921, the couple moved to Durban, South Africa.[1] where
Palmer began teaching at the Natal Technical College. She was tasked with
teaching adult education courses through the WEA, which was affiliated with
the college.[3] Palmer
and her husband separated and he returned to Australia.[4] She
also taught at the Technical High School and at the normal school, on subjects
such as civics and history, and taught courses at trade unions and the YWCA on
themes dealing with banking, currency, industry and the cost of living.[5] In
addition to her teaching, Palmer continued her involvement in Progressive
causes, joining the League of Nations Study Circle, the National Council of
Women of South Africa, the South African Association for the Advancement of
Science, the South African Institute of Race Relations, various trade unions
and other organisations, which allowed her to continue writing articles on
socio-economic topics. In 1929, she joined the University of South Africa's
senate.[1][4] Palmer
was involved in the development of a university in Durban and after a decade,
the efforts were successful. In 1931 she began working lecturer in economic
history at the new Natal University College (NUC), later known as
the University of KwaZulu–Natal.[3]
After retiring from NUC in 1936 Palmer began her noted work to found
university education for Non-Whites in Natal.[6] Initially
holding classes in her home for part-time students who were working as
teachers, the courses were offered free of charge because many of the students
had to travel immense distances to attend.[1] Later,
she convinced university staff to hold lectures at venues like Sastri College,
the first high school and normal school for Indian students living in Durban.[7][8] In
1945, NUC set up a segregated section of courses for non-European student's
education with Palmer as director. She supported the segregation of non-white
students as a step within the colonial framework to expand education to
non-elites,[1][7] as
during her own education, segregating women from men allowed women university
education for the first time.[9] During
her tenure, the enrolment increased from 19 to 350 and while many of her
students were grateful for the education,[1] her
lack of understanding of African and Indian cultures created some frictions.[10][11] In
1955, Palmer retired for the second time,[1] but
continued publishing. She was one of the main collaborators of the 1956
Council of the South African Institute of Race Relations publication, The
Indian as a South African. In 1957, she published The History of the Indians
in Natal, one of the first works on Southeast Asians in the region.[10]
Palmer died on 16 November 1958 at her home in Durban and was buried in
the Stellawood Cemetery.[1] Her
papers are located in the Killie Campbell Collections in the library of the
University of KwaZulu–Natal.[4] A
women's residence hall on the UKZN campus, designed by Hans Hallen is named
after her,[12] as
is one of the houses at Westville Girls' High School and Grosvenor Girls' High
School
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