Queer Places:
Cimetière de Bram, Rue Bonrepos, 11150 Bram, Francia
Pierre
Seel (16 August 1923 in Haguenau, Bas-Rhin – 25 November 2005 in Toulouse,
Haute-Garonne) was a gay Holocaust survivor and the only French person to have
testified openly about his experience of deportation during World War II due
to his homosexuality.
Pierre was the fifth and last son of an affluent Catholic Alsatian family, and he was born at the family castle of Fillate in Haguenau. At the age of eleven, he discovered that his younger sister, Josephine (Fifine to him), was in fact his cousin, adopted by his father when her mother died. His father ran a successful patisserie-confiserie shop on Mulhouse's main street (at 46 rue du Sauvage). His mother, Emma Jeanne, once director of a department store, joined the family business when she married. By his late teens, Pierre Seel was part of the Mulhouse (Alsace) gay and Zazou subcultures. He suspected that his homosexuality was due to the repressive Catholic morals of his family which forbade him to show interest in girls his age during his early teens. He found it difficult to come to terms with and accept his homosexuality, and described himself as short tempered.
In 1939, he was in a public garden (le Square Steinbach) notorious as a "cruising" ground for men. While he was there, his watch was stolen, a gift that his godmother had given to him at his recent communion. Reporting the theft to the police meant that, unknown to him, his name was added to a list of homosexuals held by the police (homosexuality had not been illegal in France since 1792; the Vichy Regime did not, contrary to legend, recriminalize homosexuality, but in August 1942 it did outlaw sexual relations between an adult and a minor under twenty-one). The German invasion curtailed Seel's hopes of studying textiles in Lille. He completed vocational training in accounting, decoration and sales and found a sales assistant job at a neighbouring shop.
On 3 May 1941, Seel was arrested. He was tortured and forcibly sodomized with a piece of wood.[1] He was then sent to the city jail before being transferred on 13 May 1941 to the Schirmeck-Vorbrück camp, about 30 km west of Strasbourg. His prison uniform was marked with a blue bar (marking Catholic and "a-social" prisoners) rather than the infamous pink triangle which was not in use at Schirmeck. He later noted: "There was no solidarity for the homosexual prisoners; they belonged to the lowest caste. Other prisoners, even when between themselves, used to target them." During his stay in the camp he also witnessed the execution of his eighteen-year-old lover, Jo, by means of assault from a pack of dogs.[2]
On 6 November 1941, after months of starvation, ill treatment and forced labour, Seel was set free with no explanation and made a German citizen. He was sworn to secrecy about his experience by Karl Buck, the commander of the camp. He was made to report daily to the Gestapo offices.
Between 21 March and 26 September 1942, Seel was forced to join the RAD (Reichsarbeitsdienst) to receive some military training. First, he was sent to Vienna as an aide-de-camp to a German officer. Then, it was a military airport in Gütersloh near the Dutch-German border.
On 15 October 1942, he was incorporated to the Wehrmacht and become one of the "malgré-nous" (despite ourselves), young men born in Alsace or Lorraine enrolled against their will into the German army who had to fight with their enemies against the people they supported. During the next three years, he criss-crossed Europe without much recollections of events, places and dates. This time he was sent to Yugoslavia. While fighting the local resistance, he and his fellow soldiers burned isolated villages inhabited by women and children only. One day he found himself in front of a partisan who broke Seel's jaw, as a result of which he soon lost all his teeth. The man did not recover from the ensuing fight. Wounded, Seel was sent to Berlin in an administrative position.
In spring 1943, to his bemusement, Seel was sent to Pomerania to a Lebensborn, one of a dozen places in the Reich dreamed up by Heinrich Himmler and dedicated to breeding a new race according to the Nazis' standards of Aryan "purity". Young, healthy couples were encouraged to procreate and give their children to the Reich. He only stayed there a few days.
In summer 1943, he volunteered to join the Reichsbank and became a teller on trains for soldiers on leave between Belgrade and Salonica. This ended with the attempt on Hitler's life on 20 July 1944, which demanded a strengthening of authority. Seel found himself helping the civilian population in the Berlin underground during a 40 days and nights attack by the Allies.
While things started to unravel for the Reich, Seel was sent to Smolensk on the Russian front. After having allowed the horse of the officer he was serving to run away, Seel was sent to a dangerous and exposed position alone with another Alsatian. The enemy kept on firing at them and soon Seel's companion was killed. He spent three days there, close to madness, believing himself forgotten.
As the German debacle was becoming imminent, his commanding officer invited him to desert with him. Soon after, the officer was killed and Seel found himself alone and decided to surrender to the Soviet troops and started to follow them west. Somewhere in Poland, however, he found himself arrested and threatened to be shot as a part of a reprisal execution after the murder of an officer. He saved his life by stepping forward in front of the firing squad and starting to sing the Internationale.
In Poland, Seel parted ways with the Russian army and joined a group of concentration camp survivors soon to be brought back to France. The Red Cross soon took over and organised a train convoy. This however did not go west but south, through Odessa and the Black Sea, in terrible sanitary conditions. Seel was still in Poland on 8 May 1945 when the Armistice was declared. In Odessa, as he was put in charge of order in the refugee camp he was in, he contracted malaria. At this time he was also advised to change his name to Celle and hide the fact that he was Alsatian by saying he was from Belfort.
After a long wait in Odessa for a boat to take him back to France, "Pierre Celle" finally arrived in Paris on 7 August 1945 after a train journey through Europe, via Romania, Germany, the Netherlands and Belgium. Again, Seel found himself requisitioned for an administrative task, in this case, the ticking of the long lists of other refugees being sent home.
On reaching Mulhouse, Seel realized that he would have to lie about his true story and, like all the others, lie about the reasons for his deportation. "I was already starting to censor my memories, and I became aware that, in spite of my expectations, in spite of all I had imagined, of the long-awaited joy of returning, the true Liberation, was for other people."[3]
After the end of the war, the Charles de Gaulle government cleaned up the French Penal Code, principally getting rid of the anti-Semitic laws. The article against homosexual relations between adults and minors, however, remained in force until 1982. The homophobic atmosphere of the 1940s–1960s meant that for the returning victims, the possibility of telling their story was thwarted by the fear of further stigmatisation. In his book, Seel also notes an increase of homophobic attacks in Mulhouse, after the war. In his family itself, Seel found a negative reaction to his homosexuality. His closest relatives decided to avoid broaching the subject while other members of the extended family made humiliating jokes. His godfather disinherited him.
After starting to work as a stock manager at a fabric warehouse, Seel set up an association to help the local destitute families by giving out food and clothes. He also cared for his ageing and ailing mother, with whom he grew close and the only person to whom he related his experience for over thirty years. For four years, the beginning of what he called the years of shame, Seel led a life of "painful sadness", during which he slowly came to decide that he must renounce his homosexuality. Following in his parents' footsteps, he contacted a dating agency and on 21 August 1950, he civilly married the daughter of a Spanish dissident (the religious marriage took place on 30 September 1950 in the Notre-Dame-du-Rosaire church of Saint-Ouen). He decided not to tell his wife about his homosexuality.
Their first child was still-born, but they eventually had two sons (1952 and 1954) and a daughter (1957). In 1952, for the birth of their second child, they moved near Paris, in the Vallée de Chevreuse, where Seel opened a fabric store which was not successful. He soon had to find work in a larger Parisian textile company. The family got involved with the local Catholic community. Seel found it difficult to relate to his children; he felt remote from his last born, while he did not know how to express his love for his two boys without it being misinterpreted.
The 1960s offered little stability to the family with moves to Blois, Orléans, Compiègne, Rouen and back to Compiègne, following Seel's career. This instability put further strains on his marriage. In 1968, Seel found himself trapped for four days in the besieged Sorbonne when he was sent as observer by his local Parents Association. He then went down to Toulouse where he was to check the family's new flat attached to his wife's new job in the administration. There, he was arrested under suspicion of stirring the young demonstrators. The family finally settled in Toulouse.
During the next ten years, Seel grew further apart from his wife, tormented by feelings of inadequacy, shame, and confusion about his sexuality. By the time he and his wife separated in 1978, he was already under tranquilizers. He started to drink and considered becoming homeless, even sleeping rough three times to test himself. After one of his sons threatened to never see him again if he did not stop drinking, he joined a counselling group. In 1979, when he was working for an insurance company, still trying for reconciliation with his estranged wife, he attended a discussion in a local bookshop for the launch of the French edition of Heinz Heger's The Men with the Pink Triangle, a memoir of the concentration camp experiences of Josef Kohout. After the event Seel met with the speakers, and a meeting was organized for the next day. Heger's book inspired Seel's coming out as a gay man and as a victim of the Nazis. He joined his local branch of David et Jonathan, a gay and lesbian Christian association.
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